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First— By doing no harm, by avoiding evil of every kind; especially that which is most generally practiced: such as

The taking the name of God in vain;

The profaning the day of the Lord, either by doing ordinary work thereon, or by buying o selling.

Drunkenness, buying or selling spirituous liquors; or drinking them, unless in cases of necessity.

Fighting, quarreling, brawling, brother going to law with brother, returning evil for evil, o railing for railing, the using many words in buying or selling.

The buying or selling of goods that have not paid the duty.

The giving or taking things on usury, i.e., unlawful interest:

Uncharitable or unprofitable conversation; particularly speaking evil of magistrates or of ministers;

Doing to others as we would not they should do unto us:

Doing what we know is not for the glory of God:

As, The putting on of gold or costly apparel:

The taking such diversions as cannot be used in the name of the Lord Jesus:

The singing those songs, or reading those books, which do not tend to the knowledge or love of God:

Softness and needless self-indulgence:

Laying up treasure upon earth:

Borrowing without a probability of paying; or taking up goods without a probability of paying for them.

It is expected of all who continue in these societies, that they should continue to evidence their desire of salvation:

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Secondly, By doing good, by being in every kind, merciful after their power, as they have opportunity, doing good of every possible sort, and as far as is possible, to all men:

To their bodies, of the ability which God giveth, by giving food to the hungry, by clothing the naked, by visiting or helping them that are sick, or in prison.

To their souls, by instructing, reproving, or exhorting all we have any intercourse with; trampling under foot that enthusiastic doctrine, that "we are not to do good, unless our hearts be free to it."

By doing good, especially to them that are of the household of faith, or groaning so to be; employing them preferably to others, buying one of another, helping each other in business; and so much the more, because the world will love its own and them only.

By all possible diligence and frugality, that the gospel be not blamed.

By running with patience the race that is set before them, denying themselves, and taking up their cross daily; submitting to bear the reproach of Christ, to be as the filth and off-scouring of the world: and looking that men should say all manner of evil of them falsely for the Lord’s sake.

It is expected of all who continue in these societies, that they should continue to evidence their desire of salvation:

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Thirdly, By attending upon all the ordinances of God: such are

The public worship of God:

The ministry of the word, either read or expounded:

The supper of the Lord;

Family and private prayer;

Searching the scriptures, and Fasting, or abstinence.

These are the general rules of our societies, all which we are taught of God to observe, even in his written word, which is the only rule, and the sufficient rule both of our faith and practice. And all these we know his Spirit writes on every truly awakened heart. If there be any among us who observe them not, who habitually break any of them, let it be made known unto them who watch over that soul, as they that must give an account. We will admonish him of the error of his ways: we will bear with him for a season. But then, if he repent not, he hath no more place among us. We have delivered our own souls.

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[signed]

JOHN WESLEY.

CHARLES WESLEY.